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Caroline Olubunmi Nwaka and Anthonia-Greg Nwanekwu Chibuoke
patterns of rhythmic regularity and deviation shape voice, emphasis, emotional tension, memory, identity, and representations of social experience. The analysis demonstrates that Brooks frequently adapts the rhythms of ordinary speech
Ogechi C. Unachukwu, Amaka G. Nwuche, Regina O. Olinya and and Benice Ogbochie
study reveals that humour is predominantly subtle and is realized through visual incongruity, metaphorical representation, exaggeration, and playful comparisons. These humorous resources attract attention, simplify health information, and support message
Adegboye ADEYANJU
selected for detailed analysis. The study examines how cultural artefacts, academic materials, furniture, framed representations, technology, textiles, storage systems, human presence and spatial organisation operate as components of multimodal ensembles
Ugomma Divine Iroakaze and Chiamaka Amalachukwu Ugoka
deeply constrained by patriarchal structures that regulate movement, identity and self-expression. In literary representations of women’s lives, these spatial restrictions often sustain gendered power relations and limit female
Chinasa Abonyi
persistently debased her female identity. The paper takes an expository look at the representation of patriarchy, the intersection of class, gender and colonial impact. The paper, however, interrogates the patriarchal
Chioma Patricia Onuorah
interaction of cultural inheritance, migration, race, class, family responsibility, and personal aspiration. Emecheta’s representation therefore remains significant for understanding African women’s transnational experiences and the complex relationship between