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Nwakaire Esther Nkechi, Ozor Gloria Nwando and David-Ojukwu Ifeyinwa
This study explores how genderlect, or gender-specific language patterns, shapes the portrayal of victims and perpetrators in Nigerian online rape reports from 2019 to 2025. It also examines what
Okoro, Harmony Ezinne and Omoregie, Blessing Onaiwu Eyonju
built to address the sexual violence against African migrant women, thereby rendering these victims subjects of media and societal scrutiny, mockery and objects of caricature. Reading Chimamanda Adichie’s Dream … colour, without institutional power. It analyses the challenges of narrating sexual violence by the victims, and the unconscious biases against victims, which lead to victim-blaming tendencies. Intersectionality is applied
Endurance Umhanlen and Esther Korakpe
Abuse and victimisation of persons with disabilities (PWDs) are recurring concerns in
Mary J. N. Okolie and Anya Ude Egwu
sexual coercion. It argues that both novels present women as agents, not only victims: their mobility, labor, and dissent challenge masculine militarism from within, even as hunger, class
Onyinyechi Blessing Udoumoh
Nigerian government as a brain drain agency framing, humanising and eulogising Nigerian professionals as victims of brain drain framing and problematising brain drain framing. The frames were discursively realised through
Christian Onah and Emmanuel Jibb Adams
findings indicate that both authors deploy linguistic choices that position women not only as victims but also, at points, as agents of power and, in some instances, oppression. The study
Nkechinyere Nwaegbe, Chidi Nwankwo and Chuka Ononye
stance theories. The findings reveal six opposing identities constructed in the sermons: perpetrators versus victims of insecurity; supporters of insecurity versus adversaries; violent versus peaceful religion; marginalised versus privileged citizens