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Obiorah Ekwueme, Victor Onyedikachi Eze, Ikechukwu Erojikwe and John Uche Ngonadi
Scholarship on the religion–politics nexus in Africa has shown that religious authority often extends into communal and political life, and that such authority can be appropriated for private advantage
Aminu Saleh, Suleiman Muhammed Badamasi, Usman Abdullahi, Bernice Nonye Ogbochie and Isaiah Ifeanyichukwu Agbo
linguistically diverse, Hausa increasingly serves as the main language of inter-ethnic communication, commerce, religion, and public interaction, placing minority languages under sustained pressure. Guided by the UNESCO Language Vitality
Isaac Ojo Atere and Chukwunomsue Juliana Nwazodoni
land, initiation rites, and communal identity; and Nwapa’s treatment of Igbo marriage, motherhood, religion, gender expectations and women’s economic agency. The analysis is grounded in Frantz Fanon
Chidiebere Chukwuemeka Eze, Thomas-Michael Emeka Chukwumezie, Kenneth Ahaiwe C., Chinasa Abonyi and Henrietta Okafor
with land, ecology and indigenous knowledge. While existing scholarship on the novels has emphasized religion, politics and identity, the ecological implications of linguistic dominance remain underexplored. Integrating coloniality of power
TIAMIYU, Abiola Jamiu, AJAPE, Enitan Jamiu and Adelola Betty Amihere
labelling of individuals and groups according to social identities such as ethnicity, region, and religion, is analysed as a key resource through which political actors and ordinary citizens construct legitimacy
Nkechinyere Nwaegbe, Chidi Nwankwo and Chuka Ononye
sermons: perpetrators versus victims of insecurity; supporters of insecurity versus adversaries; violent versus peaceful religion; marginalised versus privileged citizens; terrorists versus the terrorised; and predictors versus the condemned. These identities